hashem agajari; seyed ali mezinani; mehran rezaei; mohamad shahidi
Abstract
Between 909 and 1135 AH / 1501 and 1725 CE, the Armenians of the Caucasus, as a small minority of the monarchy of Iran, have been engaged in politics and trade in an era that its major feature was the globalization of economy based on a set of absolutist governments. The fact that how policy making at ...
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Between 909 and 1135 AH / 1501 and 1725 CE, the Armenians of the Caucasus, as a small minority of the monarchy of Iran, have been engaged in politics and trade in an era that its major feature was the globalization of economy based on a set of absolutist governments. The fact that how policy making at such a level and such a range had been possible for such a limited population and what kind of political issues shaped their concerns is an essential question. An analysis of this problem through Anthony Giddens's construction theory and its complementary historical sociology makes it clear that the increasing movement of the Armenians social system towards authoritative sources and the new species of resource allocation with high-throughput capability in time-space, actualized such a possibility and, Armenians’ political issues were the result of these sources and were oriented towards the preservation of the sources and focused on their preservation.
mahtab mobini; mehri feyzi
Abstract
In this study, we intend to make a comparative study of women's clothing in the reign of Safavid in Iran and the Ottoman Empire. Because of the long period of this government and to have a closer look at this issue, we limit ourselves to the reign of Shah Isma'il I to Shah Abbas II, which is coincided ...
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In this study, we intend to make a comparative study of women's clothing in the reign of Safavid in Iran and the Ottoman Empire. Because of the long period of this government and to have a closer look at this issue, we limit ourselves to the reign of Shah Isma'il I to Shah Abbas II, which is coincided with the reign of Bayazid II to Sultan Muhammad IV in the Ottoman Empire. In some photos and paintings from the Safavid era and the era of Ottoman Empire some similarities were observed in the patterns and components of women's clothing, so this question raised that from which land these similarities land have been originated? In this research, through a descriptive-comparative method and based on library sources the similarities and differences of women’s clothing of Safavids and Ottomans are studied. The results show that the most of Ottoman women's clothing components are very similar to Iranian women's clothing in the Safavid era.
